THE DRIKEYU OF DRUWAYU

THE BASICS

Perhaps one of the most important concepts of Druwayu is the Drikeyu (Dree + kee + yoo). It is a plural word used as a singular in reference to it having three cosmological principles that are part of one whole. What makes it important, and a foundation stone of Druwayu is it comprises the three cosmological concepts of Worloga, Wyrda and Wihas that have transcending connections with scientific, theological and philosophic concepts, as well as foundations for social and ethical cultural concepts often not recognized by most.

As a side note, the symbol above is known as a triskele, and it is surrounded by 32 stars. The four largest Yellow Stars are aligned to represent the directions of North, East, South and West. The other smaller yellow stars are aligned to represent the Northeast, Southeast, Southwest and Northwest. The remaining 24 stars are spaced as sequences of 3 and represent the 24 hours of a complete day, or as some may apply the concept, 12 hours of light and 12 hours of dark roughly speaking.

ETYMOLOGY AND CONCEPTS:

The name Drikeyu is formed as a compound of Dri/Dre ‘Three’ + Keyu/Cǣga ‘Keys.’ The Three Keys are Worloga, Wyrda and Wihas. Worloga is virtually unknown outside of Druwayu other than in the basic concept of Orlog. Wyrda is better known as Wyrd outside of Druwayu but is often misrepresented and misapplied as having similar context as fate or destiny which it does not. Sometimes as Orlog and Wyrd they are mentioned together but incorrectly as far as order and concepts. Wihas is known, though usually as either weohs, wihaz, weihs, and sometimes as Vé and Véi, is heavily misrepresented and not clearly understood as a cosmological principle in itself.

At the time of this writing, it is only known that through Druwayu all three were and have been recognized and three parts of a singular whole. It was originally shared online through many sits, many of which no longer exist, as interconnected cosmological principles and concepts and their proper translations, true meanings, and proper pronunciations have been organized as they are in the following manner. As such, because of this clarification, one can have a much deeper, far more immanent and transcendent comprehension of their implications worthy of deep contemplation.

Key 1: Worloga: (pronounced Wore-low-uh)

It is a combination of the words variously spelled Wor/Vor/Fora/Fara/ “Fore’ + Loga/Lagu/Laga/Lagh/Loghe/Loh/Loi and means “Laws.’ The meaning is Fore Laws or called Primal Laws. This key symbolizes the Eternal Immutable Cosmic Laws to which all things are bound. These laws are expressed in the concept of designs, patterns, mathematic structures and shapes. These laws are unchanged, unchanging and absolute, governing the order and structure of the universe and predating it.

Worloga is the foundation upon which all existence rests, ensuring harmony in the natural world and beyond, and to which all things are bound. All things are contingent and dependent upon these laws, known and unknown. The very concept of mathematics is an expression of Worloga. It’s rigid, inevitable, and unavoidable being the unmoved and immovable foundation of everything that was, is or ever can or will be. Yet it requires a something to be manifested and expressed through.

Being the first key and the expression of the fundamental directive rules as patterns and designs serving as instructive codes that direct and determine how things can and are able to work, function and are processed, as well as demonstrating an expression of intelligence far beyond comprehension that predate everything and are inescapable and unavoidable, we have 5 main realizations in regard to the Worloga.

They are not physical.
They predate the physical.
They are not subject to or can be changed by the physical.
They establish the patterns or designs for the physical.
They are only knowable through observations of the physical.

Key 2: Wyrda (pronounced weerd-uh)

It means Works. It has been spelled several ways, including wyrkh, werg, uerg, uerch, weorh, wert, werk, uarge, arg, argr, ergi, earg, ergy, erry, iry, as in en-ergy and urge also meaning work in the sense of “press, move, and set in motion.” From it also descends “word” (expression), “ward” (protection), and “worth” (contribution). It represents the Eternal Reciprocal Dynamics that shape everything and embodies the interconnections and interdependence of all things.

It is the force that drives change and transformation and allows for the diversity of evolution, weaving the threads of existence and affording their entire individual though limited free wills. Wyrda reminds us that every action has a reaction, every cause has an effect, and every choice has a consequence, creating a simple yet complex dynamic and ever-evolving tapestry of life and ultimate the universe itself in constant change.
In this it is in and of itself flexible, adaptable, changeable, and reconciling and the very force and principle of creation, preservation, destruction, renewal, restoration and invention. In and of itself it also does nothing without a directive and guiding principle. It must have its instructions to act, plans to follow, patterns to weave and build into being, and something to build from in order for anything to be brought into being according to such instructions, plans and patterns.

Being the second key and the express of the fundamental processes set in motion abiding and being instructed by the Worloga in a state of constant change and adaptation that express the laws, maintain the processes and cycles of everything, and determines the necessary contributions each and everything provides in relation to all other things, from the unimaginably large to the incomprehensibly small, we have 6 main realizations in regards to the Wyrda.

They are not physical.
They predate the physical.
They shape the physical.
They regulate the reciprocal dynamics of the physical.
They are reflected through and expressed by the physical.
They are only knowable through observations of the physical

Key 3: Wihas (pronounced wi-haws)

It is both a plural and a singular. It means life. It has been spelled several ways and akin to Vita ‘life.’ Some of these forms of spelling include wihta, wiht, wihht, wuht, wyt, wighte, wighȝt, wīhą, wiȝt(e), wiȝth, weiht, weiha, wīh, wekti, whight, wigt, wīha, wīhaz, wēoh, weos and in like manner links directly to the words for living thing such as but not limited to wai, wa, wae, viht, vihta, vigt, veiht, vae, vaetr, vé, véttr, vaettr, vekti, vätte, vætte, vette, fā, fae, fey, fay, faer, faet, and fata to name just a few. It signifies the Eternal Uncaused and Uncreated power and essence of all things, including life itself. It is that power, energy and essence that permeates everything here and beyond.

It is the primordial source from which all existence springs forth and the boundless energy that infuses every living being with its existence, and also the essence of all things to which all things eventually return one way or another. Wihas is the spark of life that ignites the mind, becomes the soul and is the fuel everything needs in order to be.
It is that same uncaused and uncreated essence that cannot be destroyed; only the forms in which it is expressed can be, and as such it can naturally change from one form to another and be made into something else.
Yet in and of itself it is mindless and impersonal, it is power, and it does nothing and can do nothing on its own. It requires a directive agent, cause and shaping force to become or be expressed or shaped into anything while in and of itself cannot otherwise be directly observed or known.
Even a particle and a wave are forms of the Wihas and therefore is nothing in that it cannot be compared to anything else, and everything, because all things are forms and expressions of it and ultimately it is ever malleable

Being the third key and the express of the fundamental essence and power that is the unknowable ‘nothing that becomes something’ in all things and from which all things return one way or another; we have 7 main realizations in regard to the Wihas.

It is not physical.
It predates the physical.
It is the single essence of the physical and the spiritual.
It cannot be created or destroyed regardless the forms it is expressed in.
It can only be changed into different physical and non-physical forms.
It is to which all physical and spiritual things dissolve back into.
It can only be knowable through observations of the physical.

Contemplation and Realizations

On the surface, some will realize that linguistically the Worloga is Masculine, Wyrda is feminine and Wihas is neutral. For some it may be important because of the connections this alone implies. For others, it is of no significance. However, as both perspectives are true to a point, they are equally distracting from a deeper realization of their interdependence and interconnections. If one truly contemplates one of them and truly things deeply, one will inevitably come to realize and recognize the other two. Some of this has already been expressed. For clarification one sees three simple factors.

If you remove the Wihas, there is no essence of anything and there can be no thing f any kind, especially us.
If you remove the Wyrda, nothing can be brought into being and given shape from the Wahas, and it remains unexpressed, formless and stagnant.
If you removed the Worloga, there is no guidance for the Wyrda and the Wyrda does nothing having no direction or guidance to give shapes to the Wihas.

It matters not by what language or tongue one speaks of them as. They will always be the same concepts with the same basic realizations. One reveals the other two. The other two always reveal the one. They are not bound by the demands, decrees, whims, desires, dispositions, wills, hopes, fears or biases of any being including but not limited to humanity. They are observable in everything and everyone, around everything and everyone, and beyond everything and everyone if one opens their mind and their eyes to see and realize them. When they do, we can go deeper.

The Worloga requires the Wyrda to express it through the forms of the Wihas.
The Wyrda requires the Worloga for instructions to shape the forms of the Wihas.
The Wihas does nothing on its own and remains inactive without the Wyrda to shape it and the Worloga to define the patterns for its forms.
The Wihas empowers the Worloga to manifest and be expressed by the Wyrda, and empowers the Wyrda to express the Worloga in its forms.
Remove the Worloga and there is no direction for the Wyrda to shape the Wihas.
Remove the Wyrda and there is no shaping of the Wihas or expressing the Worloga.
Remove the Wihas and there is nothing to empower the Worloga to be expressed through the Wyrda or essence for the Wyrda to shape and thus, no existence.
All three can also be defined as expressions of Will. Worloga is the Will Made Known, Wyrda is the Will in action, and Wihas is the Will realized.

Worloga, Wyrda, and Wihas, now that one knows what they are and what they mean, bestows upon you the realization that though they are separate and distinct they are eternally interdependent upon one another, and on some level when you contemplate one it inevitably will reveal and express the necessity and presence of the other two, and also in some sense, if you remove one, the other two become pointless.

What has been shown in a variety of ways, of which even more can be realized eventually, it becomes all the clearer that all things are entirely dependent upon all three of these principles even if we are not always consciously aware of it. In this sense they predate all things, including the concepts of the universe itself and all within and beyond it.

If you remove the Wihas there is no essence of anything and there can be nothing.
If you remove the Wyrda nothing can be brought into being and the Wahas remains unexpressed and does nothing.
If you removed the Worloga there is no guidance for the Wyrda and the Wyrda does nothing having no direction or guidance.

When one contemplates these things properly, they come to another set of realizations on their own; some sooner than others. And from such contemplation and realizations they may have a certain spiritual experience of sorts as they become more aware of such matters on a much more personal level.

If one contemplates the nature of the Wihas it brings one to the realization of the Wyrda as that shaping, creative principle.
If one contemplates the Wyrda it brings one to the realization of the Worloga as the instructing, pattern providing, designing principle.
If one contemplates one, it always brings them to the realization and contemplation of the other two as an inevitable eventuality.

One can suppress information such as this, yet eventually someone will realize them again regardless of what they come to call them in any language. In this one can realize seven things that are certainly significant and important to comprehend/understand.

The Worloga requires the Wyrda to express it through the forms of the Wihas.
The Wyrda requires the Worloga for instructions to shape the forms of the Wihas.
The Wihas does nothing on its own and remains inactive without the Wyrda to shape it and the Worloga to define the patterns for its forms.
The Wihas empowers the Worloga to manifest and be expressed by the Wyrda, and empowers the Wyrda to express the Worloga in its forms.
Remove the Worloga and there is no direction for the Wyrda to shape the Wihas.
Remove the Wyrda and there is no shaping of the Wihas or expressing the Worloga.
Remove the Wihas and there is nothing to empower the Worloga to be expressed through.

Simply put, fate and free will both exist and part of the dynamics of the life of the individual and culture overall is learning to function and act in harmony between these two aspects of our existence and life itself because fate is an impersonal concept and will is a personal expression. Most tend to also get the qualities and features of Worloga and Wyrda confused with one another, often placing their concepts in reverse which is a result of a lack of knowledge of the actual meaning of the words themselves and a complete disconnect with the concepts. That alone makes it all the more important to correct such errors.

Worloga is indeed that which is eternal and unyielding and allows for no change as it establishes all laws, all rules, and all concepts including the very sense of various and diverse kinds of mathematics. In itself we cannot influence or change it individually or collectively. It does not change over time. It has existed before the universe, exists now with the universe, and will exist long after the universe fades.
Wyrda is eternal but also flexible and is expressed must clearly through all the relationship between actions and outcomes. The outcomes of the past inform our present reality and are the driving force of adaption and evolution. Present reality informs our present actions and our conditions. Present reality informs our future actions and outcomes future outcomes are open to endless possibilities. The error is to assume the future that is indeterminate cycles back to the past. Though it is indeed linear in motion and the cycles of things, it also isn’t isolated because all things within the Wyrda have influence and impact upon all other things in abidance with the Worloga which itself is unmoved and unchanged. All of this weaves our current forms and states.
Wihas is eternal but also simply that essence, that one thing that we find ourselves and all other things truly one within both here and in the hereafter and precisely why and how in time re rejoin the very fabric of reality regardless if we sense its rise and fall, flow and ebb.

Through our contemplation and our learning that comes from the contemplation of the Drikeyu we can develop a diverse range of means and tools to help use, guide us and empower us to harness the Wihas itself in realization of how the Drikeyu are expressed even us as individual beings and collective beings within a culture.

In addition to the many diverse benefits of contemplating the Drikeyu, one will come to learn the Drikeyu can inform us of three pillars that can truly support our overall culture, especially when we start having a sense of loosing something important along the way. These are as simple as they can possibly be without losing relevance or context:

Information to support, reinforce and grow our tradition.
Living the tradition by how we reflect nod express it daily in our lives and relationships.
Realizing there truly is no greater authority than the One and Three and no greater teacher than the Drikeyu that they have written and woven into the fabric of all existence.

These then bring us to the realization of the three Foundations upon which these pillars are also built as extensions of the Drikeyu which are seldom realized or fully appreciated, but of vital importance. These are Trustworthiness, Helpfulness, and Selflessness. Some equate it with the concepts often defined as Faith, Hope and Love which is a reasonable and valid comparison.

Compatible with Basic Sciences

Some of the basic concepts that directly relate to the basic concepts of the sciences, especially within the context of physics (not the theoretical but the actually known principles of laws, dynamics and energy) are already present in the previous information so there is truly no need to repeat what has already been expressed as such repetition is unnecessary. When we consider these factors, it isn't all that difficult or illogical to appreciate and respect those connections.

Compatible with Basic Theology

In this we already have a long history of the association of the Worloga with Godan, or the Laws of Nature with God in the most basic sense. It is no accident that we should also find the similar connection with the concepts of Warlocks as representation such laws and as such, contrary to later imposed fictions, representatives of the will of God/Godan himself, specifically a Head Warlock.

It is also known that the Wyrda associated with the three Goddesses with weaving the works as in the role of demiurges cooperatively has a long history of association with Witches, specifically three Head Witches. As already presented, the connection with the various words for living things both in the physical and spiritual sense as two sides of one whole reality is also present in the concept of the Wihas, an aspect of the Drikeyu seldom recognized, realized or appreciated.

The cultural can also be defined as spirituality interwoven with and part of the theological aspect of a society itself with the social and spiritual associations with the Drikeyu based on the associations like the theological which has also often been divided up and fragmented in a variety of ways of many diverse individuals with their own biases as unjust self-justifications for why they chose to do so and have taken many extreme strides to try and force such things to be forgotten and erased from the historical record. This preserves what has been unjustifiably suppressed, obscured and often times erased and yet must never be suppressed or forgotten.

Compatible with Basic Philosophies

Almost all fail to realize the philosophic aspect of these concepts and how such philosophic foundations also link directly to the very core concepts of society as a whole and how one should consider themselves and the society in which they find themselves. Yet, even though forgotten consciously, the same basic principles are expressed in one form or another within the cultures that retain them:

Worloga expresses the necessity for our laws to be in harmony with one another and with the natural order of things as a lawless or excessively legalistic culture will trip itself apart. They also must be applied equally to all just as the laws of nature are and to which all are subject to, whether they like it or not.
Wyrda expresses the value of one's words and works being in alignment wherein the ward their worth within themselves and within their families, among their friends and among their neighbors. In other words, the thought does not count without action, good or bad. Warding ones Worth literally means protecting one's reputation by keeping their word and following through with their deeds. The consequences for failing will always bring shame upon oneself and those around them.
Wihas, which is the core value that has been left out far too much expresses the fact that through we are diverse and individuals unto ourselves, and should respect one another's autonomous self-determination, we must also recognize we are all already one in the same essence and life force that connects us to one another and everything else, so what occurs with one effects the whole. It's a far deeper appreciation of life guided by necessity and in harmony with the laws of the universe. In turn it also makes it clear we are not the focus of life and all being, but we are the custodians of our world and if we do not provide for one another and in harmony with the world in which we rose into being ourselves, we perish and will take far too much with us in the process. So, all are necessary, and no one is truly expendable.

In this sense, proper behavior and seeking to be responsible with reasonable benevolence is not just some "evolved" moral and ethical concept. It is an essential feature of life itself which people cannot appreciate or understand without these factors of knowledge, wisdom and understanding leading to that fundamental truth of all things. This does not push off into the extremes of vegan lifestyles or the various other things that are invented that are simply not true or essential to our nature and basic needs. it also means we should enjoy what we can as we can with one another and not at the expense of others, so there is indeed a deeper sense of compassion in that regards. However, those that "don't like" things that seem to have a sense of "reward and punishment" are being childish failing to accept everything has its consequence, regardless of if you call it a reward or punishment or something else. It's the same thing and only those that pretend to have no responsibilities are the ones that object the most.

Greater Elaboration

Worloga: It is regarded as the principal concept of the necessity for civilization and its ability to properly govern itself and to maintain harmony and structure as long as the cultural laws are in harmony with and reflective of natural laws and as the common laws of the common people. The basic sense is without clear and specific laws a culture and civilization are always doomed when not apply such impersonally and equally to collapse into chaos.

Therefore, laws must be clear, specific and equal and all subject to the same laws regardless of their popularity or titles or ranks and without special consideration or treatment. They must be equal, uniform, straight forward, complimentary rather than contradictory, apply equally to everyone and everything and devoid of any options of or for favoritism or special considerations, while also being stern but not tyrannical, uncompromising but not unfair or unreasonable, and subject to revision when deemed necessary by the will of the majority, not the dictations or declarations of a of a few and abides by all.

In addition, there must be caution not to impose too many or excessive laws that suppress or oppress reasonable amounts of freedoms, independence of wills, thoughts and expressions, nor limit or suppress freedom of communication as such things inevitably will cause a civilization to tear itself apart placing too much and needless pressure upon itself and those that compose its citizenship. Such laws bust also ensures the protection and security of the civilization without compromising freedom or privacy.

Wyrda: It is regarded as the principal concept of the necessity of ethics, their proper application to the concepts of morality and moral dispositions, and of the important that one’s words that matches their works, thereby warding their reputation which in turn establishes their worth within their culture. It is also considered important to maintain that harmony in accordance with and complimentary to the laws of a civilization and failure to properly maintain such things, twisting one's words will also corrupt their works, which in turn ruins their reputations and removes their worth to their culture and civilization as a whole.

It shows us we cannot avoid consequences. Every thought, word and work (deed), public or private, regardless how subtle, how basic, or how dramatic, and regardless of our opinions about it, everything we are or are not aware off has a consequence. If we point a finger at one, we have three fingers pointing back at ourselves. What we take can be taken.

What we give can be given. What we want others will want. What one needs others will also need. What we can change we can change. What we cannot change we cannot change. We can pretend to be will never truly be and if we persist in pretense, we lose ourselves in self-deceit because pretending does not make true. One may seem to get away with some things, however, eventually consequences of every action, inaction, reaction and interaction is inevitable for better or worse.

When such things that are harmful and unnecessary are not reprimanded and those doing such take on the false sense there are no detrimental consequences of any kind for behaving in such ways, especially ways that are contrary to the natural laws and harmonies of the universe. When such adopt such views, it spreads. As it spreads it all will lead to complete chaos causing needless suffering and destruction of a culture and a civilization will collapse.

This is all based in the realization of the reciprocity of everything and to avoid such complete collapse a civilization must implement some sort of system of reward, mercy and punishment that fits the crimes and without excessive and unnecessary laws or policies, while also not trespassing on the basic and fundamental natural rights of autonomous and self-determination of every individual mutually and equally. One can equate it to concepts such as you get what you give, and while valid and part of it, it's not the only part of it.

Wihas: It is regarded as the very principle by which one realizes and acknowledges that regardless of our surface appearances, individuality, diversities and perceptions or opinions, we are all already one in essence, we are all in essence equals, none are truly superior or inferior to one another, the life essence within oneself is the same life essence in another, that life is precious and worthy of preservation and expansion, and that the conclusion about why anything and everything exists for better or worse is simply enough that they can, do, and have a right to.

All of this is regardless of individually or collectively. It is not, however, a delusional view, for it also informs one that one must live in harmony with the diverse kinds and expressions of life, and part of life includes the necessity and reality of decay, death, renewal, struggle, and hardship as a necessity for the endurance of life as a whole. If it has no struggles or challenges, it becomes too weak to thrive.

If it becomes too weak to thrive it struggles to survive, and if in its weakness it does adapt and find a way to become stronger it will inevitably become extinct as a death it will not comeback from. And since life and nature abhors a vacuum, something else must change and adapt and must become the replacement for the resulting loss. This is the way of life itself. But it also holds in it a basic concept we have in our own expression which is "Once born; always to be."

Not to be linked to the Awen (ah-wen) Fallacies

There have been some to try and like the concepts of Awen to the Drikeyu. Furthermore, what Awen is claimed to mean and come from is actually false. While it is true the spelling and pronunciation as ah-wen, and is indeed Welsh in origin, the word is actually derived ultimately from Greek by way of Old Latin and imported.

The Greek form is αἰών (aion) that became Latin αἰϝών (ai-uon) that turned to Old Welsh ag-uen pronounced as ah-wen which as with other examples, the "g" is often silent, and it is replaced by an "h" or its added together as "gh" to carry the silent sound over depending on the words in question, then became simplified in by modern Welsh as Awen.
It split off into such as Old English as Eon and Age, but it should also be noted that aion is used in the sense and meaning of “life” or “life span” so was sometimes replaced by the Latin word for this is vita, also spelled vitae meaning “life” as previously expressed which has in both cases also had figurative expressions for “knowledge acquired through life experiences.” So, when one says “I know by my awen" it means knowledge by one's age as in life experiences. That is all.

One of the first references to it as a concept is Nennius's Historia Brittonum, a Latin text of 796 CE based in part on earlier writings of a Welsh monk, Gildas demonstrates the source was in fact from Latin aiuom pronounced ae-won lending to the spelling awen pronounced ah-wen, and another more obscure reference to what is likely about the triple spiral symbols described as having three subdivisions extending from a central point of connection. What it does not mean as claimed by sources perpetuating such nonsense and claiming other things that are simply not factual, the following is in fact debunked.

It is Not Welsh for poetic inspiration, flowing essence, spiritual illumination, creativity, truth, knowledge, understanding, wisdom, nor a ‘Great Spirit’ being,
It is not a word for A Divine and Holy Spirit type of anything and it is not a separate ‘entity’ unto itself.
It was not and is not represented by “three rays” as has often been claimed as that was based on pure assumption in relation to the triple spiral symbols as was invented in the 1700s and remade later still with an added three dots.
It is not a word for "poetic frenzy, madness or a fire in the head.”

Not the same as the Trikāya

The name Drikeyu has been assumed by some to be a corruption of, or inspired by the concepts of, Trikaya which more or less means "three bodies." This assumption is actually false. These "three bodies" are usually defined as Dharma-kaya, Sambhoga-kaya and Nirmāna-kaya.

They are completely different concepts all together and should not be confused with Worloga, Wyrda of Wihas. Claims of similarities are false and simply do not truly exist.
Others have attempted to equate Worloga to Dharma, Wyrda to Karma and Wihas to Prana, and on a very superficial level it may seem to be compatible, however, in reality they are not "comfortably compatible."
Drikeyu and Trikaya look similar but that is where it ends. Similar does not mean the same and are not derived from the same sources.

Taking Time to Contemplate Each Key

The general recommendation is usually for a minimal of an hour, one takes time to contemplate one of the three principles and consider how they perceive its presence or expressions within themselves, their lives, and the world around, and how they might further express such things through the manner in which they behave or context themselves throughout their lives. This usually occurs in the evening before one is ready to retire for the evening. Focus only on one or two of them though one at a time is best, and never all three at once so one does not burn themselves out or overload their own thoughts.

The other areas to then focus on is to consider how each one is expressed, such as the sciences, various theological and cultural concepts from around the world and in various traditions and philosophies, even if such do not readily notice them or mention them by name, but perhaps, at least in concept. However, one should never engage in such a focus on all three and when they start noticing their thoughts wander, it's time to stop and relax and do or think about something else.

For many who contemplate these things together, their first senses tend to cause them various sensations, and too much contemplation causes some to develop extreme anxiety which can be detrimental, confusing and even cause some health problems. Some feel nothing at all the first few times but eventually do develop some sense of the value of these principles spontaneously once the learn the basics about them if they tend to be a thinker anyways.

If successful, one will realize the significance of the Drikeyu much more deeply.

This can also inspire its own personal spiritual experience and awakening.

THE FIRST CHURCH OF DRUWAYU EMBRACE LOGIC, HUMOR AND ABSURDITY

THE DRIKEYU OF DRUWAYU

THE BASICS

ETYMOLOGY AND CONCEPTS:

THE FIRST CHURCH OF DRUWAYU
EMBRACE LOGIC, HUMOR AND ABSURDITY