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THE SEASONAL EVENTS AND HOLIDAYS + GEOMETRY AND SYMBOLISM IN SYMBIOSIS

 

Connections: More than just tracking time and the influences of the Sun and Moon on the seasons, and using stars to further help sort out the concepts of measuring calendars, they are also considered expressions of the Divine Order behind and beyond all existence and as such have names applied to the One God and Three Goddesses based on their meanings, not particular and often distorted mythologies. 

 

What Holiday Means

 

  • Etymology: Derived from Old English “hāligdæg” (holy day), from “holi” (heal, make whole). A holiday is a celebration of life, completion, or renewal, not merely a “sacred” (set apart) event.

  • Noun: A day of festivity (feast time) or rest, often commemorating events or traditions. Also, an extended leisure period, like a vacation.

  • Verb: To spend time in a specific place for rest or celebration (e.g., “holidaying in the mountains”).

  • Evolution: Originally, holidays blended spiritual and practical life without a religious-secular divide. Modern distinctions (religious vs. secular) are artificial, as all holidays reflect the culture and era they emerge from.

  • Purpose: Celebrate life, renewal, and the One God and Three Goddesses (One and Three), reinforcing the Drikeyu’s principles. Each holiday ties to a season and month, reflecting natural cycles (e.g., solstices, equinoxes) and the processes (creation, sustenance, destruction of obstacles), originally as a guide to help people become more successful at hunting, fishing and herding which eventually developed into farms, villages, towns, then cities more or less, though not always in that same uniform ordered process.

  • Symbolism: The triple spiral and triquetras connect the holidays to the Divine Unity of the One and Three, with grounding them in the sense of ultimate cosmic order and natural harmonies.

 

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Clarification: Unlike our section on observances, this provides a more direct list of Holidays/Observances we have adopted and adapted for much older sources than many other "new religions" draw from. As such this is why they will be significantly different from the usual associations while still remaining firmly rooted in the previous information and guidelines which also clarifies how we have adapted them and why. Note, that Winter Solstice is considered the Highest Time because it's when the calendars mutually converge and considered in many ancient customs when the old ends and the new begins.  

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EIGHT FOLD CALENDAR

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The Eight-fold Seasonal Calendar is not exactly the same as those that recognize a similar set as they are often based on disconnected roots or confused information. Our Druish Calendars make efforts to correct these issues and draw from known traditions but is uniquely rooted in the shared cultural heritage of communities in Europe, Scandinavia, and Siberia who lived symbiotically with Caribou/Reindeer, and other migratory animals, following and honoring their migratory customs, and adapted directly into the following festivals. Note that the associated name of the One God and Three Goddesses each have dual sets of names associated with each festival.

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Pre-Spring (February 1–2): Light Festival

 

  1. Context: Pregnant caribou cows begin leading their herds from pine forests to open fields as spring’s glow emerges.

  2. Practices: Torch parades and fire dancing celebrate returning sunlight, symbolizing warmth and new life. Traditions are associated with cattle and rain rather than snow.

  3. Divine Aspect: First Goddess, Fulla (Fullness), embodying abundance and joy.

  4. Significance: Welcomes light, promising renewal and aligning with lengthening days.

 

Spring (March 21–22): Life Festival

 

  1. Context: As snow melts and flowers bloom, caribou calves are born. Herders light bonfires to deter predators and hunt stragglers.

  2. Practices: Egg gifting, celebrating baby animals and parenthood, spring cleaning, and burning waste (old food, debris) to clear fields and purge vermin.

  3. Divine Aspect: Second Goddess, Bera (Bear/Birth, akin to Bird), representing rebirth.

  4. Significance: Marks the equinox, balancing day and night, and symbolizes renewal through birth and cleansing.

 

Pre-Summer (May 1–2): Flower Festival

 

  1. Context: Caribou graze on fresh growth while their young are nurtured. Herders maintain protective fires.

  2. Practices: Celebrate blooming youth through flowers, learning customs, and leaping over fires to banish “Ghost Sickness.” Votive boats with lamps guide spirits to the hereafter.

  3. Divine Aspect: Third Goddess, Lyfa (Life/Leaf), embodying vitality.

  4. Significance: Honors nature’s full bloom, symbolizing health, fertility, and purification.

 

Summer (June 21–22): Midsummer Festival

 

  1. Context: Herders mark calves, repair tools and tents, and share stories for entertainment and teaching.

  2. Practices: Strength is celebrated through sports, exercise, and crafting, reflecting young animals play-fighting to establish roles.

  3. Divine Aspect: God as Hernan (Horned One), symbolizing the dominance of light and life at this time of the year.

  4. Significance: Marks the solstice, when daylight reaches its peak, fostering resilience and preparation.

 

Pre-Fall (August 1–2): Harvest Festival

 

  1. Context: Caribou bulls are selected for slaughter to conserve resources, with hides and bones repurposed for tools and clothing.

  2. Practices: Feasting, trading, hunting, and harvesting (hay, wheat, barley) offer gratitude for the abundance of land, sea, and sky.

  3. Divine Aspect: First Goddess, Fidia (Feeds), embodying nourishment.

  4. Significance: Marks the beginning of the harvest, celebrating abundance and gratitude.

 

Fall (September 21–22): Love Festival

 

  1. Context: During caribou mating season, herders fish, gather berries, and witness bulls battling for dominance.

  2. Practices: Festivities include romantic celebrations, weddings, contests of skill and strength, games, and fortune-telling for pairing partners. Fermented fruit wine enhances the celebrations.

  3. Divine Aspect: Second Goddess, Lofia (Love), embodying connection and unity.

  4. Significance: Marks the equinox, fostering love and community harmony.

 

Pre-Winter (November 1–2): Hunters Fest

 

  1. Context: Herders track caribou to marshlands, culling weaker animals to prepare for winter.

  2. Practices: Celebrations center around hunting, food preservation, storytelling, and offerings at tombs as temples. 

  3. Divine Aspect: Third Goddess, Hunta (Huntress), representing survival and death.

  4. Significance: Marks the darker half of the year, honoring ancestors and scarcity.

 

Winter (December 21–22): Midwinter Festival

 

  1. Context: Caribou and herders gather in pine forests, sharing resources to maintain peace.

  2. Practices: Family, friends, and strangers exchange gifts, fostering unity and hospitality during shared winter camps.

  3. Divine Aspect: God as Wulder (Weilder), symbolizing rest and renewal and the laws of nature.

  4. Significance: Marks the winter solstice, when darkness peaks, celebrating harmony and resilience.​​​

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​THREEFOLD MAIN HOLIDAYS AND REMAINING NINE MONTHS (TWELVE-FOLD CALENDAR)

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Central Triple Horns Symbol: Represents the One God, uniting the cosmic forces, but underlines a concept of Drinking Horns used in celebration making a direct link to the main Holiday Seasons where they are divided into Winter, Spring and Summer, and these three align with 4 months, each as the previous image expresses. The seasonal observances of Winter (Wulder), Spring (Sadan), and Summer (Grim) reflect ancient cultural practices rooted in nature, survival, and spiritual connection. Each season, tied to specific lunar and solar events, carries distinct rituals, symbols, and linguistic origins, revealing the interplay of human, animal, and environmental forces across time. These are our modern adaptations derived from historical content and clarified alignments. Names in relation to the One and Three (The One God and Three Goddesses) are based specifically in the meaning of the names themselves; not a particular mythological (and often contradictory) framework. 

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SIMPLIFIED REFERENCE 

 

Wulder-Tide: Winter Festival (December 21–23)


Held during the winter solstice, Wulder-Tide emphasizes survival in harsh winters while fostering peace, hospitality, and community. It celebrates resilience through storms and the sharing of resources, strengthening family and friendship bonds in alignment with ancient traditions. Winter spans the modern Yuletide and Christmas, originally encompassing November through February. It centers on the Winter Solstice and New Year, marked by communal celebrations and survival strategies during harsh conditions. Winter was a time of scarcity, with clans competing with one another and predators for dwindling game. Bonfires and communal gatherings safeguarded communities, while gift-giving solidified alliances, laying the foundation for modern holiday traditions. This overlaps with the Midwinter Festival of Yule which derives from Old Germanic and Norse variants (ġiell, giul, ġeōl, jól) and Greek-influenced gelos (“yell,” meaning cheerful celebration). Claims that loud festivities drowned out bloodthirsty sacrifices are unfounded, reflecting later misinterpretations. Wulder means Wielder, akin to other various as waldan, welden and wealden with a sense of ruling, authority or control, and figuratively to subdue or conquer. 

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  1. GODAN AS WULDER (Wielder)

    • Three Goddesses: Gifa (Giver), Helia (Healer), Skadi (Shady)

    • Winter (North): Represents introspection and renewal.

    • Lunar Markers: Yule Month, Full Long Night Moon, Bright Cold Moon.

    • Associations: Winter storms, festivity, resource sharing, peace, and friendship.

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Practices:

 

  • Feasting: Communal meals of pork, ale, bread, and a boar’s head centerpiece represent unity, with livestock culled for sustenance. Pig slaughter and cooking, communal fires, gift-giving.

  • Gift-Giving: Originating as gestures of goodwill, clans exchanged resources in forest and mountain sanctuaries, fostering hospitality and unity.

  • Bonfires and Yule Log: Fires symbolize the sun’s return and ward off evil, while Yule log ashes are preserved for protective rituals. Large communal bonfires, encircled by animal-hide tents, provided warmth, light, and protection from predators. Stories of survival, dangerous creatures, and narrow escapes were shared, preserving lessons and warnings across generations.

  • Storytelling: Myths recount celestial caribou tracks forming the Milky Way, tying survival to divine creation.

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Symbolism:

 

  • Caribou/Deer Skull: Totem of family and resilience.

  • Decorations: Wreaths, garlands, trees, and mistletoe—evergreens like holly (with green leaves, white flowers, red berries) and pine—symbolize endurance. Holly’s sharp leaves represent protection, while pine’s fragrance connects to forests where nomadic clans followed caribou herds.

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Freo-Tide: Spring Festival (April 30–May 2)

 

Known as Sadan (Seeder), Spring—also called Lent or Langantide (“Longer Time”)—marks lengthening days and warming temperatures. It celebrates nature’s renewal, with animals birthing, plants blooming, and flocks returning. Connected to Easter, Easter derives from a term meaning “Eastern,” referencing the sun’s rise. The Easter Bunny, first documented in 1682 Germany, is a literary invention, not an ancient symbol. Medieval Europe adapted the Triple Hare into trinity-based concepts, falsely claimed as Celtic. This overlaps with the Flower Festival. It is also near so-called "Beltane," Sadan-Tide celebrates spring’s vitality and fertility, with themes of renewal and romantic unity. Known as Langantide (“Longer Time”), the festival mirrors the sanctity and abundance of life.

 

It's connections with Lent, also called rarely Lom, comes from the source of its original meaning derived from Langantide (“Longer Time”), reflecting extended daylight. Sad (saed) shares its root with sid where we get the words sat and sit as well as seat having the meaning of "placed." Old High German Satein for Old Saxon Sadan was later intentionally associated with the generic word sha-tan from Hebrew roots of hā-šātān because of similarity without the hyphens. In fact, šā (sh-ah in sound) means judge, rule, decree, order, assign, settle, or decide, and figuratively 'accuse.' Hence hā-šātān means "the-accuser, but also the-judge or the-ruler." It wasn't much effort to therefore create later 'persona' of a 'Satan' and then take the associations of Spring time and twist it into ideas of lust and sex orgies. To avoid this confusion all together, the word Frian (Frey) meaning Free One being a combination of fri "free" + an "one" has used instead till the rare and old form Freo was adopted. 

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  1. GODAN AS FREO (FREE ONE)

    • Three Goddesses: Lita (Lights), Fulla (Fullness), Bryd (Bride)

    • Spring (Southeast): Symbolizes growth and vitality.

    • Lunar Markers: Snow Crust Month, Full Pink Salmon Moon, Egg Moon.

    • Associations: Light, life, mating, and dominance among young animals and people.

 

Practices:

 

  • Bonfires: Flames purify fields, bless cattle, and bring good fortune (note: the original meaning of bonfire was bone fire) .

  • Maypole Dancing: Ribbons woven around a birch pole symbolize union and reproduction.

  • Handfasting: Temporary engagements honor romantic bonds as a trial run of a year and a day before full on marriage.

  • Gathering Seeds and Flowers: Planting seeds, picking flowers, celebrating fertility.

  • Wight Offerings: Milk and butter are left for Wights to maintain harmony.

 

Symbolism:

 

  • Hare/Rabbit: Represents life’s abundance and celestial cycles. Originally linked with Geese, Swans and other Bird flocks. 

  • Eggs and Flowers: Gifts of boiled eggs signify health; flower crowns mark beauty and fertility.

  • Fertility Symbols: Anything connect to love, weddings, sex, birth, and temporal cycles (past, present, future; cause, course, consequence). The egg-laying hare was a humorous fiction, not a pre-monotheistic belief.

 

Grim-Tide: Summer Festival (July 31–August 2)

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Grim-Tide, near Lammas, honors hunting, harvesting, and ancestors. A blend of preparation for autumn and reverence for heritage, it ties to the west and water as symbols of life and afterlife. Known as Grim (Grime), Summer—spanning July through October—centers on the first full moon between August 2 and 14. It marks preparations for winter through hunting and harvesting, with the wild boar as a key symbol. This overlaps with the Harvest Festival.

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  1. GODAN AS GRIM (Grime, akin to Gloom) 

    • Three Goddesses: Bloma (Blooms), Grani (Grains), Runa (Red)

    • Summer (Southwest): Embodies abundance and fulfillment.

    • Lunar Markers: Molt Month, Full Sturgeon Moon, Green Corn Grain Moon.

    • Practices: Wheat threshing, bread making, hunting (specially wild boar and deer) and harvesting.

 

Overview:

 

It is tied with the original Samhain (pronounced Sowan, Sowin, Soween, Sawen, Sowun, Souin), which derives from Samain (“Summer”). Misinterpretations as “Summer’s End” (samr + fuin, “bake”) are incorrect; Samhain or Sunnheim means “Sun’s Home,” referencing the sun’s western setting. Accurate terms for Summer’s End are Samain Crích (Old Irish) or Simmer Críoch (Old Scottish). The boar’s linguistic ties (sow, swine, sowing) underscore its agricultural and cultural significance. Summer was a time of abundance, with hunts and harvests ensuring survival. The Svinfylkar’s martial prowess and the Wild Hunt’s mythology highlight the season’s focus on strength, preparation, and spiritual transitions.

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Practices:

 

  • Harvesting: Communal activities include threshing, baking, and gathering herbs.

  • Water Rituals: Streams and wells are blessed; floral wreaths float to honor ancestors.

  • Ancestor Tributes: Burial mounds are cleaned, and offerings are made.

  • Fire Symbols: Flaming wheels rolled downhill mimic the sun’s descent, votive fire boats to bid farewell to the dead.

 

Symbolism:

 

  • Wild Boar: Embodies harvest and fertility.

  • West and Water: Reflect ancestral bonds and spiritual transitions.​​

  • Svinfylkar Warriors: These “Swine Folks,” akin to Berserkers and Úlfhéðnar (“Wolf Heads”), practiced glíma (“glimpse/flash”), a martial art emphasizing swift, fear-inducing strikes and self-reliance. They were associated with the Wild Hunt, a spectral procession guiding souls to the Otherworld, reflecting animal-human transformation myths. Souls of warriors and animals were believed to shapeshift, connecting to journeys beyond life and spiritual guidance.​

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Wulder, Sadan, and Grim reflect ancient seasonal rhythms, blending survival, spirituality, and cultural exchange. Winter’s communal fires and gift-giving, Spring’s lunar hares and fertility, and Summer’s boar hunts and warrior traditions reveal humanity’s deep connection to nature and the cosmos. Linguistic roots—Yule (cheer), Lent (longer time), Samhain (Sun’s Home)—ground these observances in lived experience, while debunking later misinterpretations like the Easter Bunny or “Summer’s End.” These seasons endure as testaments to resilience, community, and the eternal cycle of life. 

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THE THREE GODDESSES AND REMAINING 9 MONTHS OF THE SOLAR YEAR

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WEVA (WEAVER), SPINNA (SPINNER) AND KUTA (CUTTER): All three associated with crafting tools, clothes, and mending such as tents used for temporary shelters, making of nets to capture fish and other animals, as well as measuring the conditions of life for all things. They are various known as the Wayward Sisters, the Wyrd Sisters and the Nornir/Norns to name but a few. The following will be the associated sub-names and will show how they connect with the sub-names of Godan. 

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FOR GODDESS 1: WEVA (THE WEAVER)

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  • JANUARY: LITA (LIGHTS). Consort of Sadan. New Year Month, Full Wolf Moon, Feasting and Drinking.

  • MAY: BLOMA (BLOOMS). Consort of Grim. Reindeer Calf Month, Full Flower Corn Planting Milk Moon, Hawking, Seeking a Spouse.

  • SEPTEMBER: GIFA (GIVER). Consort of Wulder. Harvest Month, Full Corn and Harvest Moon, Grape harvest and wine making.

 

FOR GODDESS 2: SPINNA (THE SPINNER)

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  1. FEBRUARY: FULLA (FULLNESS). Consort of Sadan. Bear Month, Snow Moon and Polar Bear Month, Enjoying a warm fire.

  2. JUNE: GRANI (GRAINS/GREENS). Consort of Grim. Acorn Month, Full Strawberry and Rose Moon, Hay harvest, and storage.

  3. OCTOBER: HELIA (HEALER). Consort of Wulder. Rut Month, Full Blood, Hunter’s and Second Harvest Moon, Plowing and sowing.

 

FOR GODDESS 3: KUTTA (THE CUTTER)​

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  1. MARCH: BRYD (BRIDE). Consort of Sadan. Swan/Stork Month, Full Crow and Worm Moon, Pruning trees, and digging ditches.

  2. JULY: RUNA (RED). Consort of Grim. Hay Month, The Full Thunder and Buck Moon, Wheat harvest and fence mending.

  3. NOVEMBER: SKADI (SHADY). Consort of Wulder. Hunters Month, Full Long Night and Bright, Cold Moon, Gathering acorns and food for pigs.

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​Symbolism of the Three Goddesses

 

The Three Goddesses, metaphorically referred to as Horn Bearers, are associated with:

 

  • Opened Spaces: Representing their diverse symbolism and roles.

  • Seasonal Alignment: Each Goddess governs four segments of the seasons, creating a four-fold division marked by the 12 months of the year.

  • Sub-Divisions: Each of the four segments contains 9 sub-divisions, resulting in a total of 36 points, tying into solar and lunar calendar concepts.

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Common 12 Animal Signs: The Bear/Spider , Wild Boar/Swine, Bovine/Cattle, Snake/Dragon/Worm, Eagle/Hawk, Horse/Donkey, Hare/Rabbit, Deer/Caribou, Raven/Crow/Swan/Owl, Sea Horse/Fish, Wolf/Hound/Fox and Cat/Lion/Cougar.


Other Common Animal Symbols: The Mouse, Rat and  Squirrel tend to have more of an association with Spring and Autumn months, so basically the Equinoxes as they are often represented in various folklore as mediators between the Summer and Winter Solstice often represented as a Summer Eagle of the Sky and Winter Serpent of the Sea depending on the source as part of the seasonal folklore and mythology of various traditions. 

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COMMON 12 MONTH SYMBOLISM

January:  New Year Month

February: Bear Month

March: Swan/Stork Month

April: Snow Crust Month

May: Reindeer Calf Month

June: Acorn Month

July: Hay Month

August: Molt Month

September: Harvest Month

October: Rut Month

November: Hunters Month

December: Yule Month

January:  Full Wolf Moon

February: Snow Moon and Polar Bear Month

March: Full Crow and Worm Moon

April: Full Pink Salmon and Egg Moon

May: Full Flower Corn Planting Milk Moon

June: Full Strawberry and Rose Moon

July: The Full Thunder and Buck Moon

August: Full Sturgeon and Green Corn Grain Moon

September: Full Corn and Harvest Moon

October: Full Blood, Hunter’s and Second Harvest Moon

November: Full Frosty, Beaver Trapper's Moon

December: The Full Long Night and Bright, Cold Moon

THE 12 LABORS NOT AS COMMONLY KNOWN

January:  Feasting and Drinking.

February: Enjoying a warm fire.

March: Pruning trees, or digging.

April: Planting, and picking flowers.

May: Hawking, and seeking a spouse.

June: Hay harvest, and storage.

July: Wheat harvest and fence mending

August: Wheat threshing and bread making.

September: Grape harvest and wine making.

October: Plowing and sowing.

November: Gathering acorns and food for pigs.

December: Killing and cooking pings.

TRUE NAMES OF THE SEVEN DAYS OF THE WEEK

It is already well known that most of the given names stem from Latin sources. The fiction is the claim of the associations with Scandinavian sources that do not equate which has resulted is fraudulent inventions that have simply been repeated without validation and where the current names for them actually come from. Despite all this, before hand, as with the 12 months that were only named originally based on the words for each number 1-2, the same was true for each day as 1-7.  The following will clarify the facts and while many will oppose this they are factual.

CURRENT
ACTUAL SOURCE
ORIGINAL NUMBER

Sunday:

Monday:

Tuesday:

Wednesday:

Thursday:

Friday:

Saturday: 

Sun is from Sunn – Plural Sunn-an

Moon is from Monn –Plural Monn-an

Tues is from Tu-an (Twain) - singular Tu mean Two.

Wednes is also Witnas meaning Witness not Woden which means Woods.

Thurs originally was Thurstan  meaning Thirsts/Dry/Parched

Fri simply means Free as in such as Frith meaning Freed or Frithdom for freedom.

Sadan from Sad = Seeding, also Sadar = Sower ( falsely linked to  Shatan = “Satan”).

Seventh

First

Second

Third

Fourth

Fifth

Sixth

ADDITIONAL INFORMATION

When examined thoroughly, many terms reveal contexts that were originally applied for entirely different reasons—often driven by distinct motives. A direct search of names and origins typically yields the same recycled assumptions and baseless repetition. However, by tracing the actual forms and meanings provided, one uncovers factual context that contradicts popular claims. It should also be understood that the old sources also tended to combine small words into larger ones. For example, a glove would be called a hand shoe. It's strange but it is a convention of these linguistic roots.

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For example, consider the following reconstructed terms:

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  • Time and Measurement:

    • Day = Dag

    • Week = Wik/Wic

    • Night = Naht

    • Sunrise = Sunn Risan

    • Sunset = Sunn Sidan

    • Time = Timan,

    • Tide = Tidan (hours)

    • Minute = Huil (moment) 

    • Second = Luttil Huil (little moment)

    • Month = Monath, Year = Iar

  • World and Elements:

    • Heaven = Heave-on (lifted up)

    • Star = Ster (Stars = Stera/Steran)

    • Shooting Star = Skiotaster

    • Meteor Shower = Sterregan (Star Rain)

    • Meteorite = Fallanster (Falling Star)

    • Comet = Taglster (tail star)

    • Planet = Wadanster (plural Wadansteran) wandering star(s)

    • Earth = Aerd (akin to -gard)

    • World = Warold

    • Hell = Hel (linked to Hal, Heli, Holi, Hol)

    • Sky = Scio

    • Sea = Seo

    • Rainbow: Scurboga (shower bow)

    • Water =  Watar

    • Wind = Wend

    • Fire = Fyr

    • Lightning = Lihtanan

    • Thunder = Thunar

    • Land = Lond

    • Yard = Gard

    • Ground = Grund

    • Cloud = Clud (from clod, replacing wolkan)

    • Ice = Is

    • Rain = Regan

    • Snow = Sno

    • Light = Liht

    • Dark = Dirk

    • Shadow = Skado (also skad for shade)

    • Bright = Berht (also linked to birth, bird, burd)

    • Shine = Scin

    • Gleam = Glim/Glam

    • Tree = Tri (also three, triu = trees, trien trine/triad)

    • Root = Rot, Rod = Rood

    • Rowan = Roan, Roun (source of Rune, meaning red/ruddy, akin to ruad) as in Rountree (Rowan Tree)

    • Blood = Blôd (related to blot, bled, and bless)

      • Blessing = Blod-sian (blood + sign = marked with blood)

  • Directions:

    • North = Nord

    • Northeast = Nordast

    • East = Ast

    • Southeast = Suthast

    • South = Suth

    • Southwest = Suthuast

    • West = Uast

    • Northwest = Norduast

  • Counting:

    • One = An

    • Two = Tuan

    • Three = Dri

    • Four = Fiyur

    • Five = Fyf

    • Six = Seks

    • Seven = Syfen

    • Eight = Aht

    • Nine = Nyun

    • Ten = Tian

    • Eleven = Anlyfan

    • Twelve = Tualyf

    • Thirteen = Dritian

    • Fourteen = Fiyurtian

    • Fifteen = Fyftian

    • Sixteen = Sekstian

    • Seventeen = Syfentian

    • Eighteen = Ahttian

    • Nineteen = Nyuntian

    • Twenty = Tuan-tig

    • Hundred = Hunterod

    • Thousand = Thusand

 

Terms for million, billion, trillion vary by region and dialect, even within English-related languages and more modern additions to counting systems from these elder, and more limited ones, though they are historical. Also as can be gathered, many words we still use in English that have not changed much, if at all, even though some were not persevered in written form but survived in related linguistic expressions. For example, the word bolt is the same as it was in Old Saxon. The word you, however was spelled in some cases as iu as out is spelled ut. Then you have some words where the 'g' in the center is silent or pronounced as an h, replaced by an h, or remains silent with forms such as gh or ghe. These are finer details even many linguists forget. Even cc is often mistaken as ck when its pronounced as ch while the single c is pronounced as a single k or the singular sound of ck. Vocally they are still largely pronounced the same with more of a dialectical accent varience. Something to remember when it comes to comprehding such things in better detail. ​​​

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666 IS NOT AN "EVIL" NUMBER BUT IS A MEASURING SYSTEM

The Sequence of 1-36 = 666 by adding the next number from 1- 36:

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1+2+3+4+5+6+7+8+9+10+11+12+13+14+15+16+17+18+19+20+21+

22+23+24+25+26+27+28+29+30+31+312+33+34+35+36 = 666.

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There is nothing "evil" about this and those who equate it as such are extraordinarily ignorant to say the least. All the same, the alignments are the same as this example that adds the segments for the 12 months often associated with hours of light. Another 12 are often associated with dark. However, to be technical, its actually 11 for light, 11 for dark and two representing sunrise and sunset as the "twilight hours" of transition.  

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However, when we double this as 24 hours rather than 12 we have 36 x 2 =72. It also means we then apply 666 x 2 = 1,332. This is how ‘72’ is associated with a single day and also ‘720°’ within a circle as another expression of the same basic concepts comes into play which is seldom taught to anyone though it is an essential factor of creating calendars and measuring the concepts of time and space. What we have here with the measure of 72 is essentially two circles, each being 360° x 2 = 720°. 

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We it comes to the concept of decans, each decan represents one of the 12 main segments in a circle. This again brings us to a simple calculation of 3 x 12 = 36. The association is then aligned to the 360° of a circle. These sub sets of 3 is that each 1 are called decans = 10 and 10 x 3 = 30. 30 x 12 =  360° of a whole circle,  and of course we can then use 1 decan as 10 and divide it by 360 as 360/10 = 36. In this we are measuring each of these 12 as 30 day long months, We can also see that the cross quartered segments also equates to 9 each. 9 x 4 = 36, and 36/4 = 9.  360° / 4 = 90°.

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Here's an example to consider these sets of 10:

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  • First Decan = 0-9.59°

  • Second Decan = 10-19.59°

  • Third Decan =20-29.59°

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Eventually we will end up at 35.59° rounded to 360° using these measuring methods. 

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Alignments

This example here shows a basic chart and concept of how 3 primary segments are also divided in alignment with 12 month alignments, and how these divide to each set having three decan subsets. The opening in association with the North, Southeast and Southwest is based on the layout of the Goseck Circle in Saxony-Anhalt, Germany. It is estimated it was constructed around 4900 BC. 

 

Its often called Woodhenge as the main material used in its original construction of barrier walls and so named more or less for the much later Stonehenge in Wiltshire, England, built in several stages between roughly 3100 BC and 1600 BC. Its interesting this also aligns with the much older known three main holiday observances that would have only been defined as Wintar (Winter), Lentar (Spring) and Sumar (Summer).

 

One can also see how there would be 9 decans if one were to divide the 1-36 segments as part of the cross-quartered sections which can again be confirmed simply by calculating 9 x 4 = 36.  Sch would be very useful for measuring the seasons and paying attention how Eco-systems change with the turning of these cycles throughout the year. 

The so called Magic Square of the Sun

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The more common concept of divisions and often exaggerated mystical gibberish that becomes layered on top of this is that indeed you take the sequence of the numbers of 1-36 and arrange them so that all rows and columns equal 111 so that each row totals 666 and each column also equals 666. However, the fact that you have row and columns counted the actual total is not 666 but rather 1,332. You can then use the same sequence of 1 + 3 + 3 + 2 = 9. However. This is ignoring the two angles which each also equal 111 or 111 x 2 = 222. So, we have to use the same method consistently and add 222 + 1332 = 1,554.  We can then apply the same process of 1 + 5 + 5 + 4 = 15, which then brings us back as 1 + 5 = 6. A visual example is provided below for greater clarification.  

Sun Square Secret

The so called Magic Square of the Sun

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20-Part Harmonic Wheel

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This wheel divides the 360° circle into 20 equal segments of 18 degrees each. The key “in-between” points on this wheel include:

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18, 54, 90, 126, 162, 198, 234, 270, 306, 342, 378, 414, 450, 486, 522, 558, 594, 630, 666, 702

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These are not standard harmonic anchors (which are divisible by 36), but they sit between them and often exhibit unique mathematical properties.

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  • Tangent Identity: The numbers 54, 126, and 234 all share the same tangent value (ignoring sign), approximately ±3.077683537. This is also the tangent of 666, confirming its placement as an “in-between” harmonic.

  • Positional Context: 666 lies directly between 648 and 684, both of which are standard harmonic numbers divisible by 36. This makes 666 a midpoint in the 18° arc between two anchors.

  • Numerical Rearrangement: Many in-between numbers can be restructured into standard harmonic forms:

    • 126 → 1260 (by appending a zero)

    • 234 → 2304 (by inserting a zero)

    • 432, 234, 324 show rotational symmetry and digit inversion.

  • Divisibility by Nine: All in-between numbers listed above are divisible by 9 and their digits sum to 9 or a multiple of 9. This reinforces their harmonic alignment with base-9 numerical systems.

  • Divisibility by Four: Every number in this sequence is also divisible by 4.5, and many are divisible by 18, which itself is divisible by 4.5. More directly:

    • 360 ÷ 4 = 90 → the full circle divides into four quadrants of 90°

    • Each 90° quadrant contains five 18° segments

    • Therefore, the 20-part wheel divides cleanly into four quadrants, each containing five harmonic points.

 

6-Part Harmonic Wheel

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This wheel divides the circle into 60-degree segments, producing the sequence:

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60, 120, 180, 240, 300, 360

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These points align with geometric structures such as:

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  • Hexagon: Six equal sides, each spanning 60°

  • Hexagram: Six points, each aligned with the 60° divisions

 

These forms fit precisely within the 6-part wheel and reinforce the harmonic structure of numerical design.

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Summary of Structural Logic

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  • 360° ÷ 20 = 18° per segment → defines the 20-part wheel

  • 360° ÷ 6 = 60° per segment → defines the 6-part harmonic wheel

  • 360° ÷ 4 = 90° per quadrant → confirms fourfold symmetry

  • Tangents of key numbers (e.g., 54, 126, 234, 666) match precisely

  • Rearranged digits and zero insertions yield valid harmonic numbers

  • All in-between numbers are divisible by 9 and maintain digit-sum symmetry

  • The entire structure divides cleanly into four quadrants, six sectors, and twenty points

 

This framework supports literal measurement, harmonic mapping, and quadrant-based analysis. Knowing these facts also is the basis behind how ancient people sorted out and measured the concepts of space and time in relation to the cycles of nature which allowed for the establishment of civilizations and recognizing the divine expressed in and through nature and its geometry, the very same foundations of our concepts of the One and Three. 

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It should also be noted that it cannot be considered mere coincidence that 6-Part Harmonic Wheel happens to also be aligned with the concept of the 6 primary dimensionless cosmological constants that make our reality possible regardless who slow or rapid it may or may not be pending one's perspective.  The very fact these measurements are not arbitrary  demonstrates they do not occur by blind chance, coincidence or dumb luck.  The foolish assumption is to conclude it is tied to our own existence rather than our existence is tied to them. 

 

  1. N, the ratio of the electromagnetic force to the gravitational force between a pair of protons, is approximately 1036. If it were significantly smaller, only a small and short-lived universe could exist.

  2. Epsilon ε, a measure of the nuclear efficiency of fusion from hydrogen to helium, is 0.007: when four nucleons fuse into helium, 0.007 (0.7%) of their mass is converted to energy. The value of ε is in part determined by the strength of the strong nuclear force. If ε were 0.006, a proton could not bond to a neutron, and only hydrogen could exist, and complex chemistry would be impossible. If it were above 0.008, no hydrogen would exist, as all the hydrogen would have been fused shortly after Inflation (the Big Bag) commenced though it’s also possible substantial hydrogen remains as long as the strong force coupling constant increases by less than about 50%.

  3. Omega Ω, commonly known as the density parameter, is the relative importance of gravity and expansion energy in the universe. It is the ratio of the mass density of the universe to the "critical density" and is approximately 1. If gravity were too strong compared with dark energy and the initial cosmic expansion rate, the universe would have collapsed before life could have evolved. If gravity were too weak, no stars would have formed.

  4. Lambda Λ, describes the ratio of the density of so called ‘dark energy’ to the critical energy density of the universe, given certain reasonable assumptions such as that dark energy density is a constant. In terms of Planck units, and as a natural dimensionless value, Λ is on the order of 10−122. This is so small that it has no significant effect on cosmic structures that are smaller than a billion light-years across. A slightly larger value of the cosmological constant would have caused space to expand rapidly enough that stars and other astronomical structures would not be able to form.

  5. Q, the ratio of the gravitational energy required to pull a large galaxy apart to the energy equivalent of its mass, is around 10−5. If it is too small, no stars can form. If it is too large, no stars can survive because the universe is too violent.

  6. D, the number of spatial dimensions in space-time, is 3; specifically width, length and depth, often expressed as three planes along their own X, Y and Z axes vital to motion.

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In nature, we find patterns, designs and structures from the most minuscule particles, to expressions of life discernible by human eyes, to the greater cosmos. These inevitably follow geometrical archetypes, which reveal to us the nature of each form and its resonances. It is this principle of oneness underlying all geometry that permeates the architecture of all form in its myriad diversity that far exceeds the necessity of time that would be required to allow for such incomprehensibly diverse expressions of such complexities, from the smallest of scales to the largest that we are ever able to observe in some form of visible perception demonstrates continuously.  Just because we may not entirely understand it all does not make it all untrue.

THE BASIS OF THE NUMBER 22 AND MORE
1-3-6-9-15

This example is certainly more complex in associations. However, once you understand the basics it becomes much easier to understand how such things are variously represented and reflected in various ways throughout many "sacred and holy" concepts.  

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The ventral point surrunded by six points = 7 which is a direct connection in 2D form of a hexagon and tetrahedron, but also a cube depending on the angle one is looking at the structure. This is often expressed as well as the Divine Body of God and his 7-fold spirit. The triangulation representing the main season directions of Winter, Spring and Summer as they are called in modern times is also aligned with the three Goddesses and the principles of sacred geometry and their spherical Divine Bodies. These are often linked with elemental concepts of Fire, Wind and Water in some systems as "mother elements" emerging from the "father spirit of light" that in turn creates the order and harmonies of the universe. 7 + 3 = 10.  This then connects to the combined Solar-Lunar measurements of the 12 months of the year with the previous associations.  10 + 12 = 22.  22 is tied often to the Phoenician Alphabet. 

Around this structure of 22 there is also the alignment of 9 primary segments as shown by color coding them in different shades wherein these in turn also have 8 subsections each. 9 x 8 also equals 72 which ties into the previous connections. Some may associate these "9" with expressions of the One God and Three Goddesses, which in so doing the math changes as 9 x 4 = 36 and the One God associated with 7 and the Goddesses with 3 as a combined number of 10 it also becomes 36 x 10 =360 for a complete cycle. Incidentally we can connect 9 with the evolution of life that eventually results in us as a species by a scientifically organized system of:

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  • Prebiotic Age — Before life existed, Earth was a chemical crucible. Organic molecules formed through abiotic processes, setting the stage for life.

  • Microbial Age — Life began with simple, single-celled organisms like prokaryotes. This age dominated for billions of years, with bacteria and archaea shaping Earth’s atmosphere and ecosystems.

  • Oxygenation Age — Photosynthetic microbes triggered the Great Oxidation Event, flooding the atmosphere with oxygen and causing the first mass extinction of anaerobic life.

  • Eukaryotic Age — Complex cells with nuclei emerged, allowing for greater specialization and the development of multicellular life.

  • Cambrian Age — The Cambrian Explosion saw a rapid diversification of life forms, including the first animals with hard shells and complex body plans.

  • Vertebrate Age — Fish, amphibians, reptiles, and eventually mammals evolved. This age includes the colonization of land and the rise of spinal structures.

  • Dinosaur Age — Dominated by large reptiles, this age spanned the Mesozoic Era and ended with the Cretaceous-Paleogene extinction event.

  • Mammalian Age — After the fall of the dinosaurs, mammals diversified and became dominant. This age includes the rise of primates and early hominids.

  • Human Age — Homo sapiens emerged, developed language, tools, agriculture, and technology. This age is marked by cultural evolution, global impact, and the Anthropocene.

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The Connections of 72 and 216:

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The number 216 is not mystical fluff—it’s a literal match to the Moon’s diameter in miles and appears in geometric and astronomical frameworks that model planetary relationships. Its cubic nature and harmonic ties to 360-degree systems make it a recurring figure in lunar science, especially when mapping Earth-Moon dynamics.

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  1. If we then take into consideration the number 72, this is often applied as 72 triplets or 72 x 3 = 216.

  2. We can also reverse this as sequence 2 +1+ 6 = 9.

  3. When we consider these as with other features we find many connections with the Moon we have several known basic estimations reoccur. 6 x 6 x 6 equals 216. 

  4. When we calculate 216 x 10 = 2160, we have the Moon’s average diameter which is approximately 2,160 miles.

  5. Each of the 12 signs of the 12 months are also applied with an average age of 2160 years which is also 2160 x 12 = 25,920 completed axial procession cycle of the Earth.

  6. In Mathematics 216 = 6³, making it a representation of a perfect cube. 

  7. It’s also the sum of three cubes: 33+43+53=2163^3 + 4^3 + 5^3 = 216, which appears in geometric modeling of spherical bodies like the Moon.

  8. 2160 appears as a harmonic of 21600, the number of arc-minutes in a circle.

  9. If we divide a circle by 12 signs and apply the degrees at each of the 12 points, they equate as:

    • 36°

    • 72°

    • 90°

    • 108°

    • 144°

    • 180°

    • 216°

    • 252°

    • 270°

    • 288°

    • 324°

    • 360°

  10.  Full revolutions produce the same numbers with factors of ten =

    • 360°

    • 720°

    • 900°

    • 1080°

    • 1440°

    • 1800°

    • 2160°

    • 2520°

    • 2700°

    • 2880°

    • 3240°

    • 3600°

  11. The pattern keeps repeating on a base-ten system, so, for example, 144,000 is 400 times around the "Wheel." Each section is divided into 6 parts, for a total of 60 marks. The top and bottom points of the "Wheel" have a zero tangent. The other eight points have the same four tangents listed by Carl, two if you do not consider plus and minus signs.

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More connections with 7 and 13

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While many will tend to apply other associations with these factors, we can also demonstrate additional connections which also link with concepts of the Lunar/Solar Calendar. Some of which are already known and other ones not as readily recognized when the number values are brought up. So let us proceed to break these down. 

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  • 7 = 7 days a week.

  • 7 x 4 = 28 in a lunar month. 

  • 28 x 13 lunar months = 364 lunar days a year and tradition added an extra day.

  • The extra day was broken down to 6 hours x 4 quarters = 24 hours. 

  • A complete cycle of the moon is composed of 19 years called the Metonic cycle.

  • The Metonic cycle spans 6,939.6 days—or more precisely, 6,939 days, 14 hours, and 26 minutes, rounded to 7,000 days.​

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THE PENTAGRAM IS ANOTHER SYMBOL FALSELY CONNECTED TO "EVIL"​

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Hidden Circle Structure

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In a regular pentagram, each of the five outer points forms an angle measuring 36 degrees. Most observers only count these five endpoints, arriving at the number 5. However, the pentagram also contains five internal intersections—where lines cross—bringing the total to 10 distinct points.  Most will only count the end points to arrive at the number 5.  However, you also count the intersections which are 5 more points for a total of 10. 10/30 = 3, representing decans or 3 sets of 10 degrees in a circle segmented by 12 and 12 = 3. Also 5 points x 36 degrees is 180. 180 represent half of a circle. With 10 points counted, it hides the geometry for a complete circle.  

 

Another way is create a circle and subdivide it into 12 primary sections and in turn divide those into segments of 3 and then divide each of those 3 segments into 10 subsections. This in turn also equates to the same concept of 10/30 = 3, representing decans or 3 sets of 10 degrees in a circle segmented by 12 and 12 = 3. Also 5 points x 36 degrees is 180 as 10 points x 36 = 360 for a whole circle which also has its clear connections with the various measurements of the seasons and the concepts of time based on those measurements; such as 60 seconds in a minute, 60 minutes in an hour, and 24 or 12 x 2 hours in a day which equals 1,440 minutes a day which also equals 86,400 seconds in a day.  However, one can divide 360 / 5 = 72. In a pentagon, the side acts as the base for an isosceles triangle, resulting in base angles of 72° each, along with an apex angle of 36°. Therefore, each interior angle of this inner pentagon measures 108º.

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Dividing these 10 points by 30 gives 10 ÷ 30 = 1⁄3, which corresponds to three sets of 10 degrees—a reference to decans, or 10-degree segments used in ancient astronomical systems. These decans divide the 360° circle into 36 parts, often grouped into 12 signs × 3 decans each = 36 decans.

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Also note:

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  • 5 points × 36 degrees = 180 degrees, which represents half of a circle.

  • When all 10 points are considered, the structure implies a hidden geometry that completes the full 360° circle.

 

This dual-layered design—visible endpoints and hidden intersections—reveals a complete circular framework embedded within the pentagram. It encodes both visible symmetry and underlying harmonic segmentation.

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When constructing a regular pentagon:

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  • The full circle is divided into 5 equal parts

  • 360° ÷ 5 = 72°, which is the central angle between each vertex

  • Each side of the pentagon forms the base of an isosceles triangle

    • Base angles = 72°

    • Apex angle = 36°

  • The interior angle of the pentagon (between adjacent sides) is:

    • 108°, derived from the formula:

 

Interior angle=(n−2)×180°n=3×180°5=108°\text{Interior angle} = \frac{(n - 2) \times 180°}{n} = \frac{3 \times 180°}{5} = 108°

 

Time Measurement

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The same circular logic applies to timekeeping:

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  • 60 seconds in a minute

  • 60 minutes in an hour

  • 24 hours in a day = 1,440 minutes

  • 1,440 minutes × 60 seconds = 86,400 seconds per day

 

These values are all divisible by 12, 36, 72, and 360, reinforcing the harmonic structure embedded in both geometry and temporal systems.  Additionally the upright or inverted forms are entirely irrelevant to these mathematical features, however, most also get their positions wrong in their associations as the inverted is often associate with birth into this life, while it is the upright associated with death and the afterlife. Alternatively the inverted is associated with summoning and the upright with banishment. However, that is merely one base set of concepts which also tends to take away from the natural mathematics.

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Let us also consider this. The circle of the year is divided into four segments. Each is at 90º angles. Half is 180º which x 2 = 360º of a whole circle which then divided by 10 simply from removing the 0 again links to 36. There are 13 months composed of 28 days in a lunar calendar of 4 weeks x 7 days. There are 52 weeks in a lunar year of 364, 13 weeks x 4 weeks = 52 weeks x 7days. 7 x 52 = 364, 3 + 6 + 4 = 13 which is 1+3 or the One and Three which equals 4. No more and no less.

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Natural Penticle

It is also no accident that we can break the pentagram apart into 3 irregular triangles and achieve a true pyramid shape that is stable and would naturally be a much longer lasting and enduring structure. The upper two points could also be aligned to specific star clusters in the night time sky, and even the for can be applied as a half moon form for the triangle with a V rod form super imposed upon it. Additionally we have alignments with like the Golden Spiral better known as the Fibonacci sequence, which is a series of numbers where each number is the sum of the two preceding ones. It starts like this:

 

0, 1, 1, 2, 3, 5, 8, 13, 21, 34, 55, 89, 144, …

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The recursive formula is:

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F(n) = F(n−1) + F(n−2) with F(0) = 0, F(1) = 1F(n) = F(n-1) + F(n-2) \quad \text{with} \quad F(0) = 0, \ F(1) = 1

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Each term grows rapidly, and the ratio between consecutive terms approaches the golden ratio (≈ 1.618) as the sequence progresses. These have their applications in various science fields, including the research and study of nature, as well as a few other things that most tend to be unaware of. These are: 

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  • Biology: Leaf arrangements, seed spirals (like sunflowers), and pinecones often follow Fibonacci patterns.

  • Computer Science: Used in algorithms, data structures (e.g., Fibonacci heaps), and recursive problem solving.

  • Mathematics: Appears in combinatorics, number theory, and geometry.

  • Finance: Fibonacci retracement levels are used in technical analysis of stock prices.

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All these things began with 1 and 3 as a total of 4 with the direct connection to expressions of the True Divine Unity of the One God and Three Goddesses reflected through the mathematics of nature and the universe without being confused or reduced to mere symbolic abstractions there in. We can also consider the many ways we can arrive at the number 4 itself. Incidentally there are only 14 valid ways to achieve 4 from 0-4. 4 itself would be called in mathematics the identity or identifier.

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  1. 0 + 4 = 4

  2. 4 + 0 = 4

  3. 4 − 0 = 4

  4. 1 + 1 + 1 + 1 = 4

  5. 1 + 1 + 2 = 4

  6. 2 + 1 + 1 = 4

  7. 2 + 2 = 4

  8. 1 + 3 = 4

  9. 3 + 1 = 4

  10. 1 × 4 = 4

  11. 4 × 1 = 4

  12. 2 × 2 = 4

  13. 2² = 4

  14. 4¹ = 4

 

We can then consider this as itself being a sequence by counting the total numbers of ways to reach 4 in valid mathematics when we apply 14 options as 1+ 4 = 5 which connects us back to the pentagram or five fold structure. Additionally we can count the end points of the 5 pointed star and its points of intersection for an additional as 5 x 2 = 10. We can count the center but can only count it once so we end up with 10 + 1 = 11. If we then superimpose a pentagram as the inversion of the other so we have a start form  known as a decagram we have the 10 x 2 = 20 but can count the center as 1 for a total of 21. That is unless we count the center as 2 representing the point of unity so we once again return to the earlier expression of 22 creating the tie in.

 

(The most common but seldom mentioned reason such things are not taught generally isn't because they are untrue, but rather because such knowledge counters many other claims consistently and as such to keep true knowledge suppressed, it is discouraged as evil on one hand and exaggerated beyond recognition by occultists on the other).

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THE TRUTH ABOUT THE SWASTIKA AND EQUAL ARMED CROSS

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Some earlier, older examples also tended to use what have come to be called swastikas (sua-stika, combining sua ‘sway,’ which is proven by such as swayed from suad, swung from suong, swang from suang and swing from sueng, + the word stika also spelled as stiku and stikan meaning sticks and therefore based on lines akin to straight sticks), a word suggestive of motion such as rotation. It does not mean things like auspicious or lucky, etc. and not racist, though many racists will hijack all sort of things and corrupt their far more ancient and natural associations and expressions.  So in that there is no reason to allow such associations to stand.

 

Additionally, while some claim or state these are also "Solar Wheels" they do not actually clarify when that is the case, at least not precisely and how their directions are actually connected (and the angles don't matter as many claim out of intentional imposed decades of misapplied association because of less than a decade of usage by one particular regime that utilized it with other nonsensical connections and a lot of later historical imposed imposed paranoia and immediate false associations). In any cause they are represented here properly. 

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SWA Meaning
TURNING SEASONS
PRIME DIRECTIONS
TURNING HOURS

Its simple enough to sort out how this can be aligned with the Sun since all one has to do is face North, for example, and which the pattern of the alignment of the rising and setting sun to figure out the association with the turning hours, but also over the course o the year observe the rotation of the seasons themselves through these cycles and where the Sun is positioned and its path outlined. many simple do not give our collective human ancestors enough credit to have sorted these things out simply by paying attention to the world around them and how such knowledge improved survival during the seasons in diverse climates.

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